Sunday, August 3, 2008

Tanah Lot Temple



Tanah Lot Temple
Tanah Lot Temple is located in coastal side of Beraban countryside, Kediri sub district and Tabanan Regency. It is situated in 30Km in west side of Denpasar town and about 11 Km in south side of Tabanan town. The temple is built on the rock with 3 acre size and reachable in a few minute by walk, because it is just 20 meters from the coastal lip. This temple is very famous among tourist destinations in Bali with spectacular view of sunset. At some nooks of coral reef around Tanah Lot Temple there are holy tame snake in black and white color where according to the local society believe that it as a deity property and as the guard of the temple from the bad influence.

Philosophy
The word of Tanah Lot is consisted of two words that are Tanah word interpreted as a reef looking like gili or isle. Lot or Lod word has meaning the sea. So Tanah Lot is meaning the small island floating on the sea. The location is now called as Tanah Lot has been used at a Megalithic period as a place that looked into holy, proven from the existence of menhir. Pursuant to environmental condition, hence the structure of Tanah Lot temple is built at irregular reef plain of its angle which is only consisted of one plain yard as Jeroan.

Function
The function of this temple can be realized from the function of the main temple building which is located in the temple main area. In this place, there is a main temple to worship the god in form of Dewa Baruna or Bhatara Segara, the sea power. The media of worship to this god is the temple building with 5 storied meanwhile the 3 storied temple building in north part of this area is purposing to worship to Dang Hyang Nirartha.
In order to know the status of Tanah Lot Temple can be realized from the temple history, function and also incoming devotee existence pray when temple ceremony is held. In this case can be realized as follows:
• Tanah Lot Temple as dang Kahyangan(the big Holy Temples in Bali ), because the history and the Penyiwi (The people taking care of the temple) are from the local people from Tabanan regency and surrounding area
• Tanah Lot temple as Segara Temple, because its function as sanctum to worship the Bhatara Segara, the God with manifestation as the ocean Power Deity
The unique animal can be seen in this temple area is the snake which are generally can be met in the coast. Part of its stomach there are no athwart skin, there is only small skin, but this sea water snake very noxious but snakebite case are very seldom happened, because the sea water snake generally very passive.

What to See in Tanah Lot
As a favorite tourism destination in Bali, Tanah Lot owns a magnificent view in particular at the sunset time where the sun slows down to the earth stomach. Every visitor who is paying a visit to this place will be marveled to see the beauty panorama of Tanah Lot. Beside of this temple, there are other temples which can be seen on your visit to Tanah Lot like Batu Bolong Temple, Batumejan Temple and Enjung Galuh Temple.

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Pura Tirta Empul




History
Legend has it that the sacred spring was created by the god Indra. His forces had been poisoned by Mayadanawa, so he pierced the earth to create a fountain of immortality to revive them.
An inscription dates the founding of a temple at the site to 926 AD. Ever since - for more than a thousand years - the Balinese have come to bathe in the sacred waters for healing and spiritual merit.
What to See
The Tirta Empul Temple includes the traditional Balinese split gate along with shrines to Shiva, Vishnu, Braham, Mt. Batur, and Indra. There is also a large open pavilion in the main courtyard, useful for relaxing in the shade.But the main attraction here is a long rectangular pool carved of stone, filled with koi and fed by the sacred spring via 12 fountains. Worshippers first make an offering at the temple, then climb into the main pool to bathe and pray. Many collect the holy water in bottles to take home. Nearby there are two smaller pools fed by the spring.
Overlooking the temple on a hill above is a suprisingly modern building: the Government Palace, built in 1954. Originally a residence for Dutch officials, it was later used by former President Soekarno during his frequent trips to Bali.
Pura Tirta Empul is located in the village of Tampak Siring, accessible by public transportation from Ubud. The souvenir stands outside the temple specialize in the local craft, carved bone jewelry.

Quick Facts
Names: Pura Tirta Empul (Temple of Holy Water); Tampak Siring; Tampaksiring
Type of site: Temple; sacred waters
Faith: Balinese Hinduism
Status: Active
Date: 926 AD
Location: Bali, Indonesia


Getting here:
Located in Tampak Siring, somewhat in the middle between Ubud and Kintamani. Accessible by local private chartered van.

Description:
This temple is regarded as one of six most important temples in Bali, apart from the usual suspects like Pura Besakih and Pura Luhur Uluwatu. The name "Tirta Empul" signifies a crystal clear stream which is used as the holy water for various religious ceremony.

As usual, visitors are allowed only up to the main courtyard. From here, one could enjoy the exquisite twin shrines and split gate, common in most temples in Bali. Indeed, at the outside, I could see a clear stream flowing in the vicinity of the temple.

Inside the inner sanctum, there are a number of bathing pools for the Hindus. There is also a huge open-air complex in the courtyard where anyway could take a seat and do nothing.

Oddly, the way out is not the same as the way in. Supposedly the pura officials had diverted unsuspecting visitors to a few rows of wooden stalls selling cheap souvenirs. Only after 5 minutes of walk I found myself safe from the unfortunate taunting of cheap T-shirts and handicrafts.

My verdict:
Quite a well-landscaped temple. You might as well skip this and head straight to Kintamani
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UBUD



what's ubud
Ubud is a remarkable town in the middle of the island of Bali. For more than a century, it has been the island's preeminent centre for fine arts, dance and music. While it once was a haven for scruffy backpackers, cosmic seekers, artists and bohemians, Ubud is now a hot spot for literati, glitterati, art collectors and connoisseurs. Famous names walk its busy sidewalks everyday. Elegant five star hotels and sprawling mansions now stand on its outskirts, overlooking the most prized views in Bali.Nonetheless, Ubud is still popular with backpackers, mystics and all the finest fringe elements of global society. Ubud is not "ruined". Its character is too strong to be destroyed. It still draws people who add something; people who are actively involved in art, nature, anthropology, music, dance, architecture, environmentalism, "alternative modalities," and more.
Ubud is arguably the best place to use as a base if you're visiting Bali; if you're looking for culture, comfort, nature and inspiration. Ubud is surrounded by most of the things that bring people to Bali -- scenic rice fields, small villages, art and craft communities, ancient temples, palaces, rivers, cheap accommodation and unique luxury hotels. And it's central location makes it easy to get from Ubud to the mountains, beaches, and major towns.
Why peruse these web pages?
The real Ubud is under the surface. There are plenty of interesting things on the main streets, but most of the magic of Ubud is hidden away. In the backstreets, backwaters, courtyards and cafes. In people's hearts, minds, and dreams. This part of the Bali web site was built to show you how to go behind the facade and find the real Ubud, and the real Bali, without having to spend all your time searching for it. There's no point in repeating what's in the guidebooks, so we've tried not to. If you're interested in Ubud, there are at least a dozen guidebooks on Bali available and they all provide information on Ubud. Use this web site before you go to guidebooks, to find out what makes Ubud so special. Then use it after the guidebooks for up-to-date information, news and features about our extra ordinary town.

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Pura Besakih






High on the slopes of Bali’s Mount Agung sits Pura Besakih, widely referred to as the “Mother Temple” of Hinduism in Bali. Pura Besakih, or Besakih Temple in English, is the largest of the island’s 11,000 or so Hindu temples; its 35 shrines and halls draw devotees from all over Bali in massive numbers each year.
The world is lucky to have Besakih. In 1963 Mount Agung, a volcano, erupted and destroyed several nearby villages. Besakih was untouched.
The temple is generally agreed to date back to prehistoric times in Bali. It is named for Naga Besukian — the dragon-god thought by pre-Hindu Balinese to inhabit this, the highest mountain in Bali. But at the beginning of the 11th Century Besakih became the state temple at a time when Bali was no mean kingdom. It has remained the state temple in some form or another ever since and is state supported today.Like most Balinese temples, Besakih is not a closed building but a mostly open-air affair. It is made up of courtyards with altars and shrines devoted to a number of gods. And those gods have better things to do than just hang around a temple; the Balinese believe that the gods visit a temple on particular dates — and on those dates the Balinese hold festivals to honor (or placate) the gods. Of all the temples on Bali six are “supremely holy:” Pura Besakih, Pura Lempuyang Luhur, Pura Gua Lawah, Pura Batukaru, Pura Pusering Jagat, and Pura Uluwatu. Of these, Besakih stands higher than the others — not because it sits some 3000 or so feet above the ocean on the mountain’s side, but because it is more sacred to the Balinese. It is said to be the only classless, casteless temple on the island where any Balinese Hindu can come to worship.
Bali’s Hinduism is unique. Many scholars believe it gives us a view of Hindu beliefs much as they existed 1500 to 2000 years ago. Hinduism was once the dominant religion in much of Southeast Asia and empires in the region where ruled by god-kings — empires like Funan, Sri Vijaya, Angkor, and Bali.
The Hinduism of Bali is less fragmented than that of modern India. Balinese are generally said to worship one god, Brahman, who manifests himself in various forms or personalities.
Lee Arnold, in his article on The Temples of Bali, quotes an anonymous Balinese who explains their views: “I am just one person; someday I might be a farmer, another a driver, yet another a cook, but I am still only one person.” In the same way the Hindu “gods” Siva and Vishnu (Siwa and Visnu in Balinese) are really just different manifestations of the one god, Brahman, in Balinese theology. While this may be true, temples generally end up serving as places where one of Brahman’s manifestations is worshipped; and Besakih is dedicated largely to Siva worship.
While the Hinduism of Bali may provide a glimpse into the religion’s past it is by no means pure. Balinese religion has kept Islam at bay, but has absorbed aboriginal animism and Malay cultic ancestor worship along with aspects of Mahayana Buddhism.
The temple’s anniversary, Odalan, is an excellent day to visit if you are looking for pageantry. But you should expect a crowd of several thousand people. That ceremony comes in the tenth month of the Balinese calendar, usually in April.

By Greg Cruey.

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